The Museum of
Shabbat and the Jewish Holidays
Rosh Hashanah, commonly referred to as the "Jewish New Year," is observed on the first day of Tishrei, the seventh month of the Hebrew calendar. This is ordained in the Torah in Leviticus 23:24.
Rosh Hashanah is the first of the High Holidays, which are specifically set aside to focus on repentance that concludes with the holiday of Yom Kippur.
The Mishnah, the core text of Judaism's oral Torah, contains the first known reference to Rosh Hashanah as the "day of judgment." In the Talmud tractate on Rosh Hashanah it states that three books of account are opened on Rosh Hashanah, wherein the fate of the wicked, the righteous, and those of an intermediate class are recorded.
|The names of the
righteous are immediately inscribed in the book of life, and they are
sealed "to live." The middle class are allowed a respite of ten days,
until Yom Kippur, to repent and become righteous; the wicked are "blotted
out of the book of the living."
Rosh Hashanah is
characterized by the blowing of the shofar, a trumpet made from a
ram's horn, intended to awaken the listener from his or her "slumber" and
alert them to the coming judgment.
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